A very old heresy
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Wednesday, March 16, 2011
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The error of Pelagius has many more followers in the Church today than appears at first sight "(Cardinal Ratzinger, "30 days") 
I have been amazed, to see that following a comment I made at a meeting of the parish, the majority of those present, led by the pastor, have tried to defend a error condemned by the Church so many centuries. At issue was not just teaching, but to carry out pastoral activities, which certainly brings the experience of the Catholic faith, and therefore requires a sound doctrine, which often depends the spirituality of the faithful.
Specifically, he asked distinguish between "charity" thrown to the poor, and the outpouring of love that requires an act as care for the poor, that is, the grace of God, charity as a theological virtue. Which led me to ask me to explain the difference between the social ministry, and some other non-Christian group, or has no direct relationship with the Church, but apparently do the same as the social pastoral, ie help those most in need. Of these interventions mine came my controversial statement:
"T
"T
period what people do outside the Church, that is, without being covered by sanctifying grace have no value
supernatural
are dead works. This bearing in mind that our ultimate goal is to give greater glory to God through the salvation of our souls ". Having said that, all I heard was a no! echoed in other people present. The pastor, who knows these things, I cited the Gospel of the Last Judgement found in San Mateo, arguing that, "as I understood," all that was necessary to save were the works. The context clearly implied related to work regardless of sanctifying grace.
After what was said by the pastor, and reaffirmed by many others, I just flatly deny what was just said because it is not Catholic doctrine, trying to explain why, but I interrupted. The meeting had to go ... is more interesting to talk about $ $ $.
The issue has caused me great sadness, as the pastor instead of being light for others, has contributed to the confusion, pushing away the faithful, who head the pastoral-the faith of the Church and soaking in the darkness of the error.
Council of Trent
Can
D-812. 2. If anyone says that divine grace given through Jesus Christ so that only man can more easily live justly and to merit eternal life, as if both could otherwise through the free will without grace, if along with labor and difficulty, let him be anathema [cf. 795 and 809].
D-813. 3. If anyone says that without the prevenient inspiration of the Holy Spirit and without his help, man can believe, hope and love and regret, as it is to be conferred the grace of justification, let him be anathema [cf. 797].
is that the doctrine of grace is ignored and perverted by Catholics themselves today. And this perversion has its origin in the error of Pelagius, though, as we know, all heresies come from the father of lies: the devil.
But
Why the big deal for me?
Because due to the Pelagian mentality, prevalent in many sectors of the Church, priests are not given the time to administer the Sacrament of Penance, with great harm to souls. What do you want to spend time with the confession a priest holding the works of people who are deprived of sanctifying grace, that is in mortal sin, are worth supernatural and meritorious for eternal life? -
is that the ultimate goal of man is "love"
is that the ultimate goal of man is "love"
(read worldly love, for love as a theological virtue infused
sanctifying grace), be happy - I was told at that meeting. I think those are statements of an immanent own do not understand, or does not believe that after death there is a trial, and that in this trial we can go to hell. Meanwhile be happy. Pelagian mentality is why the faithful away from the main source of grace: the Eucharist. - " I can be good without going to Mass" - - "I do not need to go to Mass to be good" - .
Phrases well, differently composed, but in the background say the same thing, and what
s h e repeatedly heard by Catholics. ven I know some who think so catechists . are Pelagians enemies of the grace of God, because they trust their own strength: p relaying saved apart from the sacraments. And the problem is, if there are priests Pelagians, what they care or not to be faithful to Mass?. - Total , suffice mere works to save
-
. In this way, all you do is alienate the faithful of the main source of grace we have, with great harm to souls. - And why evangelize? We are not proselytizing! -
di cho at that meeting, because of my missionary intentions. And come to mind fiery words of Paul: How can they call [the Lord] not believe in Him? And how can they believe, they have not heard from him? And how can they hear about it, if no one preaches? And who preach unless they are sent? (Rom 10.14-15). "is that St. Paul was a proselytizing ...? Can not find the Latin American church in M ission permanent ?. Or do they think does not matter that each religion professes? I think the issue is on the latter . It d believes that the same thing the way one chooses to reach "heaven" , is believed that matters is being good, worry about the problems of poor s and it is: save works. So once again we see this mentality enemies of grace. Only the works of the righteous, ie, who has sanctifying grace are meritorious supernatural value, provided they are done with the help of the grace of God. This is faith in Christ
saves. Fe
acting through love understood as a theological virtue, not fideism nor Protestant trust or worldly charity. Hence urges good catechesis, priests urged to expose faithfully the teachings of the Magisterium of the Church, without being l
easily removable. do not try to be fashionable as the world!, they must preach Christ the King the universe, and not Christ as a mere teacher the moral : a Christ who is only one the many paths you can follow the man. Finally, it is Pelagian mentality that ignores a dogma of faith: Outside the Church no salvation.
Council of Florence
D-714
And anyone who makes more handouts, even sheds his blood for the name of Christ can be saved, if they continue in the and unity within the Catholic Church (1) .
Note: (1) S. Fulgentius, De fide ad Petrum, c. 37 ss, 78ss [PL 65, 703 s].
have not received the Gospel of Christ .
is unfortunately Pelagian mentality has led many Catholics believe, they can for their own, this is regardless of the sacraments, salvation, knowing that all persons who commit a mortal sin immediately loses the theological virtue of charity into cells cancer of the Mystical Body of Christ,
killing all the credit that may have accumulated
killing all the credit that may have accumulated
for eternal life while in
grace, and at this sorry state, nothing I can do is worthwhile to
eternal life. Eventually his good works, done with the help of God, will have to receive justification, ie, will serve to mature his conversion, but only receive righteousness by the Lord, usually through the Sacrament of Penance. The Lord will be there waiting, always ready to forgive every time we sin. There the Lord Our God will come from afar, be moved deeply, run to meet us, we hug and kiss. And after we have confessed our sins Merciful Father, we give you the best clothing to wear, we put a ring on his finger and sandals on his feet (Lk 15:20-24), ie
clothe us sanctifying grace eternal life. Eventually his good works, done with the help of God, will have to receive justification, ie, will serve to mature his conversion, but only receive righteousness by the Lord, usually through the Sacrament of Penance. The Lord will be there waiting, always ready to forgive every time we sin. There the Lord Our God will come from afar, be moved deeply, run to meet us, we hug and kiss. And after we have confessed our sins Merciful Father, we give you the best clothing to wear, we put a ring on his finger and sandals on his feet (Lk 15:20-24), ie
, and will feast in heaven, as also the merits for eternal life that had accumulated while in the grace of God, and that we had killed by mortal sin will be revivified, and we can again enjoy the peace that Christ gives us to be intimately united to Him, in full communion with the Church. Pelagians do not know all this because of Christianity not merely a moral code more. So the most important of the Mass for these people is the sermon of the priest, to give some instructions to be better: " walk to Mass to hear
father's sermons so ' , I heard that sometimes . Because for them, enough good works for salvation, whether or not you are part of the Mystical Church. But as we have seen, is very important to be covered by sanctifying grace, that is, being inextricably linked to the head of the body, which is Christ, that is, being a living cell of Christ. Only then will the work we do together with the True Vine, and aided by divine grace, will produce fruits of eternal life. We can do nothing without the Master, for n or there another name under heaven given among men, whereby we
salvation (Acts 4.12). Because it is so great love of Our Lord, who wants what his gifts are, that is, good works which together with Him and with His grace can do, are deserving ours. That is the incomparable Love of Our Lord. Love manifested on the Cross of Jesus Christ, which nothing and nobody will separate. VENCE CHRIST, CHRIST KING, CHRIST REIGNS.
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